Impact of Contemporary Globalisation on Thailand

Impact of Contemporary Globalisation on Siameseland baseContemporary globalisation is defined as the final wave of globalisation, and is characterized by the acceleration and intensification of the technological, heathen, ghostly, economic and political integration (Gerle 2000). Although this has lead to development and betterment in m all countries around the world, it has raised issues in many part of Asia facing religious and companionable concerns. This essay testament argue that contemporaneous globalisation will raise issues in the traditional mixer and religious seeable in two Asian nations, Tailand and Malaysia. The value that will be discussed is in relation to the paper ar the Buddhist and Collectivist determine for the siamese connection, and Islamic values for the Malays. Thailand and Malaysia argon countries that argon similar in the detail that they stimulate both dominant righteousnesss that ar closely linked with their expression of feel. Both c ountries are multiethnic and multicultural entirely Malaysia has a high percentage of 50% ethnic Malays and 60% of the country practicing the Islamic opinion (Nations Online 2011). In Thailand, it has majority of Thai which is 75% and with 94.6% of the country practicing the Buddhist creed (CIA 2011).First this paper will discuss the encroach that occurs in the craft kindisation of Thailand and Malaysia. Next, it will explain how coeval globalisation is intertwined with popular purification, or pop civilization, and has placed a significant occidental influence upon the younker of Thailand and Malaysia, and has changed their social ideology compared to the traditional ideology. Finally, the paper will identify how globalization has led to conflict with the conservative religious values that exist in Thailand and Malaysia.Business elaboration in Thailand and MalaysiaThe global spread of Multinational companies (MNCs) has led to the popularity of conducting a pipeline in a westbound style, which has led to conflict in the traditional Thai and Malay business culture.In query conducted by Niffengger, Kulviwat and Engchancil (2006), traditional Thai business culture is strongly influenced by Buddhism.It explains that business is run in Thailand in a uniquely enate style, and although the relationship in the midst of superior and subordinate is, formal and authoritarian, the boss is evaluate to be benevolent and paternalistic (Leppert 1996). An example of how diametrically a topical anesthetic Thai business operates in comparison to a occidentalern MNCs is visible in the example of the Siam Cement Group in 1998, when they reported a loss of 52.5 billion Baht but did not lay out a single one of their 35,000 employees, while on the other hand, Kmart in 2003, laid off 57,000 of their staff to avoid bankruptcy and even unopen one thirds of their stores (Niffengger et al 2006 p. 409). It is just from the fundamental authority of operating a bu siness in the West that has develop most from contemporary globalization which is very distant to the Thai, and brings issues in the social and business aspect. For example, sexual equating was not common until the early 20th century due to westerly influences upon Thailand and it is still seen as untraditional or unconventional in a traditional Thai business for a woman to be in a managerial level (Thaiship canal 2002). by the influences of westerly values which has come from contemporary globalization, traditional Thai business values face a dilemma on how to preserve their traditional business culture in the midst of the increasing MNCs.Malaysias business practice bias is visible with the Bumiputra policy, meaning sons of the soil, which is the preferential treatment of the native Malay mass. The Bumiputra came about from the New Economy Policy (NEP) in 1971 with goals to alleviate poverty and social and economic imbalances through equity ownership, employment, and other fields. Stoever (1985) explains the fields that ownership of procreative resources should be 30% in the Bumiputra hands, for public and private corporations the Bumiputra should be 30% of the employees. Finally, Malays are given other advantages in university admissions, bank loans and credit access.Although the Bumiputra policies are deeply imbedded into the Malaysian business culture, there are numerous instructions that the Western practices of business withdraw placed a significant metre of complication in the traditional Malay businesses. The traditional Islamic way of establishing the economy was from, the desire to defend Islamic civilization against foreign cultural influences (Kuran 1995 p.15). However, due to contemporary globalization the influence of the Western secular organisation and capitalistic culture has been good adopted by a emergence number of Malay business (Mutalib 1993). The adoption and the continuation of coming into get hold of with the capitali st business culture of the West will endanger the excerption of the Muslim culture, as argued by Al-Maududi (cited in Ahmad 2009), because it may result in complications to differentiate the Western and Muslim mindset and lifestyle. Although Malaysia has a strong protective cover for the ethnic Malays as seen with the Bumiputra policies, the gradual influences of the Western business culture is start to endanger the security of the Malays and the way they conduct business.Popular Culture in Thailand and MalaysiaAdvancements in technology allows the Western media to be easily accessed by much(prenominal) or less everyone in the nation, which will bring issues with the traditional lifestyle as the younker become more interested in what the Western media brings. Pop culture is comm unless connected to cultural imperialism because it the Western film, television programmes, and music is cognize to impose bourgeois values and capitalist ideology (Berger 2008).There are many cause s of the introduction of pop culture and the stupor is has placed upon Thailand, uniform Tourism and Media. Tourism was one of the earliest forms of the introduction of pop culture in Thailand. Westerners make up a significant portion of the Thai tourism industry, and leave an imprint of their culture behind. Thailand has won many tourism awards and is the first in the world for having the Best Tourist country for five consecutive years (Asiativ 2011). However, that has led to a form of neo-colonization in consumerism and tourism. What tourism can do in a political economy onrush is that developed metropolitan cities often impose their values on exploitation countries in addition, the recipient countries face environmental, social and economic problems (Chang and Raguraman 2001). Furthermore, in fellowship to accommodate the influx of tourism, Bangkok, which is the capital city of Thailand, reformed itself so that it will have an Old Bangkok, where the royal palace and histori c temples are located, and a New Bangkok, where there are numerous shopping malls, hotels, and skyscrapers (Burke, Brash, and Bush 2010).Thailand is slowly losing its traditional characteristics within the cities. Besides tourism, Berger (2008) also added that Thailand was going through rapid modernization and was losing their Thai identity and becoming more Americanized due to the horse opera media. It is telling how from Rodcumdees (2002) research, the media is becoming the most common way for locals to learn more about the West television being the first and the internet and Western music as the 4th most popular medium. Due to Thailand accommodative tourist needs and influence from Western culture and habits that the tourists leave behind, as well as the accessibility of the Western media, this culminates in the erosion of Thailands real and exotic traditional values.Malaysia is also at a similar smirch where pop culture influences the youth of the nation, especially for th e ethnic Malay population. The Malaysian former Deputy Prime Minister, Anwar Ibrahim delivered a speech in The nous Times (cited in ed. Souchou 2001) where he described his concern of media and technology because, in recent years there have been an overwhelming, almost imperialistic dispersal of Western or Western-influenced cultural products. The issue in Malaysia is that the youth are absorbed in wanting to be like their idols that they see on MTV or eating McDonalds or KFC instead of eating their local delicacies. It is provided explained by (Jayne 2003) that it is also partially the state regimes responsibility that the youth are being influenced by pop culture because of the lack of support for local pop culture that youths have no other choice but to search for their individuality or values in the western media which is easily accessible and popular globally. The lack of support for the local pop culture and the accessibility of the Western pop culture through contemporary globalization have caused the Malay youths to wander away from the traditional social values and practices.Way of Life in Thailand and MalaysiaFinally, through the discussion of the two different aspects of contemporary globalization, it is significant to discuss the most crucial aspect of how globalization comes into conflict with the traditional way of life of Malaysia and Thailand due to their daily life being intertwined with religion.In Thailand, there is a strong impact of contemporary globalization bringing issues to the traditional way of life for Thailand. The difference between the youth and the older generation as discussed in how pop culture is causing Thailand to lose its religious, cultural, and traditional way of life moreover, it is leading to more dilemma. The forces of contemporary globalization did not stop at just rarefied its Westernized culture, but also spread its influence to hybridizing the Buddhist religion of Thailand, which has caused an up beginning an d several issues in the nation. It is explained by Kitiarsa (2005) that this hybridization has led to the rise of many public religious movements that are responses to the wide of the markr, largely economic-impersonal forces of globalization that have profound ramifications for Thai social life. It is discussed by Geert Hofstedes Cultural Theory that the West and Thailand have a significant difference as to how Buddhism is deeply interlocking into the way of life for the Thai people (Niffengger et al. 2006).For example, the Thai people believed in the predestination of human life, and how it cannot be altered or changed. However, through Western influence of how an individual has the power to change his or her destiny, this belief is challenged (Thaiways 2002). These Western ways of thinking through contemporary globalization has influenced the traditional Thai values and is shifting the way of life to the people which endanger the saving of the Thai values.In Malaysia contempor ary globalization is eroding the traditional social values and practices that have flourished in the nation for years. In Malaysia, many Muslims have started to adopt the Hi/Hello culture, which contrasts with the Islamic greeting which is Assalamu Alaikum (May peace be on you) because while the Western greeting does not carry any emotional attachment or blessings to someone. The Islamic greeting not only expresses emotional attachment, but also conveys blessings of peace for the person being greeted (Nurullah 2008 p. 6). Through this influence and visible change in the country, Malaysia is starting to feel a form of threat from this Westernization and is further explored by Gerle (2009) that in Malaysia, the state attempts to diddle a Muslim identity in order to protect oneself against the West, in terms of economic dominance as well as values. However, it is enigmatical whether this attempt will succeed or not due to the wide influence that contemporary globalization already spr ead itself to.ConclusionThe impact that contemporary globalization has on Thailand and Malaysia through the advancement of technology, introduction of foreign companies, and culture can be seen through this essay to be having a significant amount of challenges to the traditional religious and social values. Through the question of the Buddhist Thai business culture and the Islamic Malay business culture, it is visible that the Western business culture is more individualistic, while the Thai and Malay business culture focuses on conformity, importance of religious practices, and taking care of the business as family. In addition, pop culture has caused the Thai and Malay youths identity to be more Americanized due to the increase of western media and internet access.Finally, the cultural and social practices, and the way of life of the Thai and Malay people is changing due to contemporary globalization like way of speech, daily lifestyles, and changes in their traditional religious practices is starting to distance the people from their traditional way of living. There are attempts taken by the government and people who are passionate in keeping their traditional social and religious values. But from observations of the examples of the impact of contemporary globalization, this seems to be a challenging task indeed.